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义形于色的故事_成语义形于色的出处和典故-<br /> <b>Warning</b>: Use of undefined constant sitename - assumed 'sitename' (this will throw an Error in a future version of PHP) in <b>/www/wwwroot/invt-hz.com/e/data/tmp/dt_temptext39.php</b> on line <b>13</b><br /> 辞源阁

义形于色的成语故事


义形于色

拼音yì xíng yú sè

基本解释义:正义;伸张正义;形:表现;见之于形;色:脸色。伸张正义的神态流露在脸面上。

出处《公羊传 桓公二年》:“孔父正色而立于朝,则人莫敢过而致难于其君者。孔父可谓义形于色矣。”



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义形于色的典故

魏文帝称帝,陈群面带愁容,文帝问他:“朕顺应天命即位,你为什么不高兴?”陈群回答说:“臣和华歆铭记先朝,现在虽然欣逢盛世,但是怀念故主恩义的心情,还是不免要流露出来。”


更多成语出处和典故


※ 与(义形于色)相关的成语及历史出处:

成语 历史出处

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经邦论道

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《隋书 李穆传》:“臣日薄桑榆,位高轩冕,经邦论道,自顾缺然。”

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尽信书不如无书

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语出《孟子 尽心下》:“尽信书,则不如无书。吾于武成,取二三策而已矣。”宋 陆九渊《政之宽猛孰先论》:“鸣呼,尽信书不如无书。”

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习非成是

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西汉 扬雄《法言 学行》:“习乎习,以习非之胜是,况习是之胜非乎?”

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惜指失掌

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《南史 阮佃夫传》:“佃夫拂衣出户,曰:‘惜指失掌邪?’”

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拭目以待

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明 罗贯中《三国演义》:“朝廷旧臣,山林隐士,无不拭目以待。”

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仁义道德

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唐·韩愈《原道》:“后之人,其欲闻仁义道德之说,孰从而听之。”

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神出鬼入

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《淮南子 兵略训》:“善者之动也,神出而鬼行。”

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废书而叹

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《史记·孟子荀卿列传》:“太史公曰:余读《孟子》书,至梁惠王问‘何以利吾国’,未尝不废书而叹也。”

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到此为止

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陈忠实《白鹿原》第16章:“兆海痛苦地叹口气:‘完了。到此为止。’”

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角巾素服

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