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罚不当罪的故事_成语罚不当罪的出处和典故-<br /> <b>Warning</b>: Use of undefined constant sitename - assumed 'sitename' (this will throw an Error in a future version of PHP) in <b>/www/wwwroot/invt-hz.com/e/data/tmp/dt_temptext39.php</b> on line <b>13</b><br /> 辞源阁

罚不当罪的成语故事


罚不当罪

拼音fá bù dāng zuì

基本解释罚:处罚;当:相当;相称。所作的处罚与所犯的罪行不相称。

出处先秦 荀况《荀子 正论》:“夫德不称位,能不称官,赏不当功,罚不当罪,不祥莫大焉。”



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罚不当罪的典故

战国后期,赵国出了一位著名的思想家,名叫荀况,人们把他的著作称为《荀子》。

《荀子》这部著作共有三十二篇,其中一篇叫《正论》,是专门议论政治的。文中提出一个看法:国君要在百姓面前作出好的榜样。残暴的国君被推翻,如夏桀被商汤打倒,商纣被周武王消灭等,这些都是好事而不是坏事。

荀况主张刑罚要严明,犯罪的应根据罪行的大小,给予相应的处罚。如果杀人的不偿命,伤人的不判刑,那就会纵容犯罪,扰乱社会。有人说:“古代没有肉刑,只是象征性地用刑。比如,不使用黥(qing)刑而用墨画脸来替代;不使用劓(yi)刑,而用戴上草作的帽子来替代,这种办法在昏乱的现代是行不通的。如果继续这样做,犯罪的人得不到应有的惩罚,犯罪行为将越来越多。

在阐述了上面这些情况后,荀况提出了自己的主张;一个人地位要和品德相称,官职要和才能相称,赏赐要和功劳相称。如果不是这样,弄得地位和品德不相称,官职和才能不相称,赏赐和功劳不相称,处罚和罪行不相称,那就会带来极大的不幸和严重的后果。


更多成语出处和典故


※ 与(罚不当罪)相关的成语及历史出处:

成语 历史出处

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醋海翻波

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残花败柳

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元 白朴《墙头马上》第三折:“休把似残花败柳冤仇结,我与你生男长女填还彻,指望生则同衾,死则共穴。”

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兵荒马乱

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明 李唐宾《梧桐叶》第四折:“不然,那兵荒马乱,定然遭驱被掳。”

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投石问路

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清·石玉昆《三侠五义》第12回:“此名为‘投石问路’。下面或是有沟,或是有水,就是落在实地,再没有听不出来的。”

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抛砖引玉

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宋 释道原《景德传灯录》:“时有一僧便出,礼拜,师曰:‘比来抛砖引玉,却引得个坠子。’”

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营私舞弊

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清 吴趼人《二十年目睹之怪现状》:“南洋兵船虽然不少,叵奈管带……营私舞弊,那里还有公事在他心上。”

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火烛银花

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宋 朱淑真《元夜》诗之三:“火烛银花触目红,揭天鼓吹闹东风。”

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表里如一

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先秦 孔子《论语 颜渊》:“行之以忠者,是事实要着实。”宋 朱熹集注:“以忠,则表里如一。”

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黄雀衔环

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南朝·梁·吴均《续齐谐记》:“吾西王母使者,蒙君拯救,实感仁恩。今赠白环四枚,令君子孙洁白,位登三公,一如此环。”

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不能自拔

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《宋书 江夏王义恭传》:“世祖前锋至新亭,劭挟义恭出战,恒录在左右,故不能自拔。”