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绳趋尺步的故事_成语绳趋尺步的出处和典故-<br /> <b>Warning</b>: Use of undefined constant sitename - assumed 'sitename' (this will throw an Error in a future version of PHP) in <b>/www/wwwroot/invt-hz.com/e/data/tmp/dt_temptext39.php</b> on line <b>13</b><br /> 辞源阁

绳趋尺步的成语故事


绳趋尺步

拼音shéng qū chǐ mù

基本解释绳、尺:木工校曲直、量长短的工具,引伸为法度;趋:快走;步:行走。指举动符合规矩,毫不随便。

出处《宋史 道学传三 朱熹》:“方是时,士之绳趋尺步,稍以儒名者,无所容其身。”



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绳趋尺步的典故

南宋时期,朝廷内部在朱熹倡导的“道学”上分为两派,权臣韩侂胄极力排斥朱熹,认为道学为伪学,道学代表结为死党,目的是想篡位。在这种情况下,道学代表们小心翼翼、一举一动都绳趋尺步。有人建议朱熹解散学堂,朱熹总是笑而不答。


更多成语出处和典故


※ 与(绳趋尺步)相关的成语及历史出处:

成语 历史出处

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混淆是非

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清 陶曾佑《论文学之势力及其关系》:“锢蔽见闻,淆混是非。”

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上下其手

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唐 周矩《为索元礼首按制狱疏》:“微讽动以探其情,所推者必上下其手,希圣旨也。”

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风驰电掣

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《六韬 龙韬》:“奋威四人,主择材力,论兵革,风驰电掣,不知所由。”

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当仁不让

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先秦 孔子《论语 卫灵公》:“当仁不让于师。”朱熹集注:“当仁,以仁为己任也。”

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寸步不离

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南朝 梁 任昉《述异记》:“夫妻相重,寸步不相离。”

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宁为鸡口,毋为牛后

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章炳麟《社会通诠商兑》:“宁为鸡口,毋为牛后,与使他人啖我而饱也,宁自啖而不足。”

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掉以轻心

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唐 柳宗元《答韦中立论师道书》:“故吾每为文章,未尝敢以轻心掉之。”

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材轻德薄

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宋 朱熹《论臧否所部守臣状》:“熹委是材轻德薄,不足取信,岂复更敢臧否人物。”

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坏法乱纪

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西汉 戴圣《礼记 礼运》:“故天子适诸侯,必舍其祖庙,而不以礼籍入,是谓天子坏法乱纪。”

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目不转睛

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晋 杨泉《物理论》:“子义燃烛危坐通晓,目不转睛,膝不移处。”